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		<title><![CDATA[NEW DAY CHRISTIAN ECHURCH]]></title>
		<link>https://podpoint.com/new-day-christian-echurch-2</link>
		<language>en-us</language>
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		<itunes:subtitle><![CDATA[SERMONS, SONGS, SCRIPTURES]]></itunes:subtitle>
		<itunes:author><![CDATA[Diana Adu]]></itunes:author>
		<itunes:summary><![CDATA[Lady Apostle Diana is an African Diaspora Female Theologian who is currently developing an "Bisa Aberewa Hermeneutic at the VU University, Amsterdam. She has been sharing the gospel through her sermons and songs in both English and Italian for the past 40 years. 

Apostle Nana Biney is a Black Pentecostal Theologian. Who had had the privilege of preaching in both English and Italian. 

Please be blessed as you listen and watch.

WE PREACH CHRIST AND HIM CRUCIFIED.

www.newdaychristiantv.org.uk]]></itunes:summary>
		<description><![CDATA[Lady Apostle Diana is an African Diaspora Female Theologian who is currently developing an "Bisa Aberewa Hermeneutic at the VU University, Amsterdam. She has been sharing the gospel through her sermons and songs in both English and Italian for the past 40 years. 

Apostle Nana Biney is a Black Pentecostal Theologian. Who had had the privilege of preaching in both English and Italian. 

Please be blessed as you listen and watch.

WE PREACH CHRIST AND HIM CRUCIFIED.

www.newdaychristiantv.org.uk]]></description>
		<itunes:owner>
			<itunes:name><![CDATA[NEW DAY CHRISTIAN ECHURCH]]></itunes:name>
			<itunes:email>NEWDAYCHRISTIANTV@GMAIL.COM</itunes:email>
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			<itunes:category text="Christianity" />
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				<title><![CDATA[NIGRA SUM ET FORMOSA: RECLAIMING THE BLACKNESS AND BEAUTY OF THE CHURCH]]></title>
				<category>Podcast</category>
				<itunes:author><![CDATA[LADY APOSTLE DIANA ADU]]></itunes:author>
				<itunes:subtitle><![CDATA[Sermon Series Abstract: Nigra Sum Et Formosa & The Kingdom Wealth Transfer Series Climax and Conclusion: This sermon marks the definitive conclusion of our series on Kingdom Wealth Transfer, bridging political statecraft, historical reclamation, and end-t]]></itunes:subtitle>
				<itunes:summary><![CDATA[Sermon Series Abstract: 
Nigra Sum Et Formosa & The Kingdom Wealth Transfer
Series Climax and Conclusion:
This sermon marks the definitive conclusion of our series on Kingdom Wealth Transfer, bridging political statecraft, historical reclamation, and end-times ecclesiology. Building upon last week's message—which established that Queen Mother Bathsheba authored the Proverbs 31 blueprint under the pseudonym King Lemuel to politically advise her son, King Solomon on selecting an Eshet Chayil (that is, Woman of Valour) as a co-ruler. This week's message materializes that blueprint. I argue that the "black and beautiful" bride of the Song of Songs is the literal historical fulfillment of that Proverbs 31 archetype.
By examining three high-probability African royal candidates, namely—Abishag the Shulamite, the Nile Valley palace governor and treasurer, that is, the sōḵenet (1 Kings 1:2, Song of Solomon 1:5-6); The Queen of Sheba, the sovereign master of global trade monopolies and intellectual warfare (1 Kings 10:1-10); and Pharaoh’s Daughter, backed by the strategic military dowry of the city of Gezer (1 Kings 3:1, 1 Kings 9:16)— I demonstrate that the Woman of Valour was an active, real-world engine of economic, spiritual, and administrative power. This is further anchored by the epigraphic witness of their contemporary, Queen Karimala, ruling the Semna fortress frontier.
Ultimately, this series concludes by linking this ancient Afro-Judean continuum to the New Testament church. I posit that Christ’s promise of Dunamis (miraculous power, ability, and abundance) in Acts 1:8 is the exact New Testament equivalent of the Old Testament Chayil (military might, wealth, and executive governance) found in Proverbs 31. This linguistic and theological bridge proves that the promise of the Holy Ghost was never an abstract concept, but a mandate for the modern Church to shed its passive, domesticated theology. To receive the ultimate Kingdom Wealth Transfer, the Church must be identified not as a submissive bystander, but as the battle-clad, structurally autonomous Eshet Chayil—arising as the triumphant, Dunamis-powered Bride of Christ who commands her domain, protects the kingdom's gates, and enforces divine authority on the earth.]]></itunes:summary>
				<description><![CDATA[Sermon Series Abstract: 
Nigra Sum Et Formosa & The Kingdom Wealth Transfer
Series Climax and Conclusion:
This sermon marks the definitive conclusion of our series on Kingdom Wealth Transfer, bridging political statecraft, historical reclamation, and end-times ecclesiology. Building upon last week's message—which established that Queen Mother Bathsheba authored the Proverbs 31 blueprint under the pseudonym King Lemuel to politically advise her son, King Solomon on selecting an Eshet Chayil (that is, Woman of Valour) as a co-ruler. This week's message materializes that blueprint. I argue that the "black and beautiful" bride of the Song of Songs is the literal historical fulfillment of that Proverbs 31 archetype.
By examining three high-probability African royal candidates, namely—Abishag the Shulamite, the Nile Valley palace governor and treasurer, that is, the sōḵenet (1 Kings 1:2, Song of Solomon 1:5-6); The Queen of Sheba, the sovereign master of global trade monopolies and intellectual warfare (1 Kings 10:1-10); and Pharaoh’s Daughter, backed by the strategic military dowry of the city of Gezer (1 Kings 3:1, 1 Kings 9:16)— I demonstrate that the Woman of Valour was an active, real-world engine of economic, spiritual, and administrative power. This is further anchored by the epigraphic witness of their contemporary, Queen Karimala, ruling the Semna fortress frontier.
Ultimately, this series concludes by linking this ancient Afro-Judean continuum to the New Testament church. I posit that Christ’s promise of Dunamis (miraculous power, ability, and abundance) in Acts 1:8 is the exact New Testament equivalent of the Old Testament Chayil (military might, wealth, and executive governance) found in Proverbs 31. This linguistic and theological bridge proves that the promise of the Holy Ghost was never an abstract concept, but a mandate for the modern Church to shed its passive, domesticated theology. To receive the ultimate Kingdom Wealth Transfer, the Church must be identified not as a submissive bystander, but as the battle-clad, structurally autonomous Eshet Chayil—arising as the triumphant, Dunamis-powered Bride of Christ who commands her domain, protects the kingdom's gates, and enforces divine authority on the earth.]]></description>
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				<link>https://podpoint.com/new-day-christian-echurch-2/nigra-sum-et-formosa-reclaiming-the-blackness-and-beauty-of-the-church</link>
				<pubDate>Mon, 06 Jul 2026 22:11:47 +0000</pubDate>
				<itunes:duration>01:31:54</itunes:duration>
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											<item>
				<title><![CDATA[The Gevirah]]></title>
				<category>Podcast</category>
				<itunes:author><![CDATA[Lady Apostle Diana Adu]]></itunes:author>
				<itunes:subtitle><![CDATA[Introduction Summary: The Throne of the Gevirah" For generations, we have been conditioned to look at biblical history from the floor—viewing women, especially those on the margins, as passive footnotes or silent victims. But when we look through a woma]]></itunes:subtitle>
				<itunes:summary><![CDATA[Introduction Summary: The Throne of the Gevirah"
For generations, we have been conditioned to look at biblical history from the floor—viewing women, especially those on the margins, as passive footnotes or silent victims. But when we look through a womanist lens, we uncover a radical, institutional office of power in the Kingdom of Judah: the Gevirah, or the Queen Mother.The Gevirah was not a decoration; she sat on a designated throne at the right hand of the king as his chief political counselor and the people’s advocate—a literal parakletos.Today, my the help of The Holy Spirit, I shall trace ghrough the identity of Bathsheba, a woman of warfare, of wealth and of the Word, A woman of the Torah and a woman of the Throne who took the broken ground of trauma to build this office, how other Gevirah's used their position to rebel against exclusionary religious monopolies, or to enforce peity and how Jesus ultimately absorbed this role, ascending to the right hand to be our eternal Advocate. Most importantly, we will discover through text like Ephesians 2:6 how we believers have received the Gevirah anointing and are seated in heavenly places with Christ. Thus will prompt us at the close of the service to excercise the Gevirah anointing and the Gevirah status,  handed to every believer, positioning, us with the  executive authority of the Gevirah.It is time to change our address, step off the floor, and reclaim our seat at the right hand of power and wealth." 

Lady Apostle Diana Adu, MA
Bisa Aberewa Theologian]]></itunes:summary>
				<description><![CDATA[Introduction Summary: The Throne of the Gevirah"
For generations, we have been conditioned to look at biblical history from the floor—viewing women, especially those on the margins, as passive footnotes or silent victims. But when we look through a womanist lens, we uncover a radical, institutional office of power in the Kingdom of Judah: the Gevirah, or the Queen Mother.The Gevirah was not a decoration; she sat on a designated throne at the right hand of the king as his chief political counselor and the people’s advocate—a literal parakletos.Today, my the help of The Holy Spirit, I shall trace ghrough the identity of Bathsheba, a woman of warfare, of wealth and of the Word, A woman of the Torah and a woman of the Throne who took the broken ground of trauma to build this office, how other Gevirah's used their position to rebel against exclusionary religious monopolies, or to enforce peity and how Jesus ultimately absorbed this role, ascending to the right hand to be our eternal Advocate. Most importantly, we will discover through text like Ephesians 2:6 how we believers have received the Gevirah anointing and are seated in heavenly places with Christ. Thus will prompt us at the close of the service to excercise the Gevirah anointing and the Gevirah status,  handed to every believer, positioning, us with the  executive authority of the Gevirah.It is time to change our address, step off the floor, and reclaim our seat at the right hand of power and wealth." 

Lady Apostle Diana Adu, MA
Bisa Aberewa Theologian]]></description>
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				<link>https://podpoint.com/new-day-christian-echurch-2/the-gevirah</link>
				<pubDate>Mon, 29 Jun 2026 11:44:13 +0000</pubDate>
				<itunes:duration>01:25:10</itunes:duration>
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				<title><![CDATA[dunamis prayers]]></title>
				<category>Podcast</category>
				<itunes:author><![CDATA[Lady Apostle Diana Adu]]></itunes:author>
				<itunes:subtitle><![CDATA[In the Bible, dunamis is a New Testament Greek word meaning miraculous power, might, or strength. It is the root of the English word "dynamite". While it represents wealth, health, miraculous power and the inherent supernatural ability, it is sometimes co]]></itunes:subtitle>
				<itunes:summary><![CDATA[In the Bible, dunamis is a New Testament Greek word meaning miraculous power, might, or strength. It is the root of the English word "dynamite". While it represents wealth, health, miraculous power and the inherent supernatural ability, it is sometimes conflated with biblical "powers" (such as archai or exousiai), which refer to spiritual entities or rulers . 

We will briefly explore both terms with the mandate to exalt the DUNAMIS from God for the purpose of igniting this inherent power in you and exposed the "powers" warring against our wealth, health and supernatural prowess as witness for the kingdom of our Christ. That's DUNAMIS, The Power within me!]]></itunes:summary>
				<description><![CDATA[In the Bible, dunamis is a New Testament Greek word meaning miraculous power, might, or strength. It is the root of the English word "dynamite". While it represents wealth, health, miraculous power and the inherent supernatural ability, it is sometimes conflated with biblical "powers" (such as archai or exousiai), which refer to spiritual entities or rulers . 

We will briefly explore both terms with the mandate to exalt the DUNAMIS from God for the purpose of igniting this inherent power in you and exposed the "powers" warring against our wealth, health and supernatural prowess as witness for the kingdom of our Christ. That's DUNAMIS, The Power within me!]]></description>
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				<link>https://podpoint.com/new-day-christian-echurch-2/dunamis-prayers</link>
				<pubDate>Tue, 23 Jun 2026 23:25:25 +0000</pubDate>
				<itunes:duration>15:56</itunes:duration>
				<itunes:explicit>false</itunes:explicit>
			</item>
											<item>
				<title><![CDATA[DUNAMIS IN ME]]></title>
				<category>Podcast</category>
				<itunes:author><![CDATA[LADY APOSTLEDIANA ADU]]></itunes:author>
				<itunes:subtitle><![CDATA[In the Bible, dunamis is a New Testament Greek word meaning miraculous power, might, or strength. It is the root of the English word "dynamite". While it represents wealth, health, miraculous power and the inherent supernatural ability, it is sometimes co]]></itunes:subtitle>
				<itunes:summary><![CDATA[In the Bible, dunamis is a New Testament Greek word meaning miraculous power, might, or strength. It is the root of the English word "dynamite". While it represents wealth, health, miraculous power and the inherent supernatural ability, it is sometimes conflated with biblical "powers" (such as archai or exousiai), which refer to spiritual entities or rulers . 

We will briefly explore both terms with the mandate to exalt the DUNAMIS from God for the purpose of igniting this inherent power in you and exposed the "powers" warring against our wealth, health and supernatural prowess as witness for the kingdom of our Christ. That's DUNAMIS IN ME!]]></itunes:summary>
				<description><![CDATA[In the Bible, dunamis is a New Testament Greek word meaning miraculous power, might, or strength. It is the root of the English word "dynamite". While it represents wealth, health, miraculous power and the inherent supernatural ability, it is sometimes conflated with biblical "powers" (such as archai or exousiai), which refer to spiritual entities or rulers . 

We will briefly explore both terms with the mandate to exalt the DUNAMIS from God for the purpose of igniting this inherent power in you and exposed the "powers" warring against our wealth, health and supernatural prowess as witness for the kingdom of our Christ. That's DUNAMIS IN ME!]]></description>
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				<pubDate>Tue, 23 Jun 2026 22:51:12 +0000</pubDate>
				<itunes:duration>01:10:59</itunes:duration>
				<itunes:explicit>false</itunes:explicit>
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											<item>
				<title><![CDATA[FEMALE CHUCH FATHERS]]></title>
				<category>Podcast</category>
				<itunes:author><![CDATA[;ADY APOSTLE DIANA ADU]]></itunes:author>
				<itunes:subtitle><![CDATA[Applying the term "spiritual father" to female church leaders sparks a fascinating conversation across theology, church culture, and gender roles. While the title is historically male, many congregations and scholars reframe this dynamic to focus on the f]]></itunes:subtitle>
				<itunes:summary><![CDATA[Applying the term "spiritual father" to female church leaders sparks a fascinating conversation across theology, church culture, and gender roles. While the title is historically male, many congregations and scholars reframe this dynamic to focus on the function of spiritual mentorship rather than gender. 
Perspectives on this concept generally fall into three main approaches:


Functional Discipleship: Many theologians argue that spiritual parenting—fostering, guiding, and mentoring younger believers in the faith—is an attitude of the heart and an action, rather than a function of gender. In this view, both men and women can effectively perform the duties of a "spiritual father" or "spiritual mother". ￼


Biblical Precedent: Proponents of female spiritual leadership point to women in the early church like Priscilla, Phoebe, and Junia (found in Romans 16), who labored alongside the apostles and acted as vital mentors and founders. They argue that the core of fathering (raising others to maturity) is not limited by sex.


Traditional and Hierarchical Views: More traditional and conservative denominations (such as Roman Catholicism or conservative Protestantism) typically reserve the title of "spiritual father" specifically for male priests or male overseers. These groups often emphasize gender-specific roles or restrict certain leadership titles strictly to ordained men. 


Ultimately, the conversation often shifts from arguing over exact titles to evaluating the fruits of mentorship. Many modern churches emphasize "spiritual parents" as a collaborative team of both men and women guiding the congregation together".


On Father's Day Celebration UK , My assignment is to recall the memory and legacy of faith father-essesm the "Pateressae" as we honour our early father's and our male spiritual Fathers.


Lady Apostle Diana Adu
Bisa Aberewa Theologian, MA
New Day Vhristian CIC@2026, ALL RIGHTS RESERVED


Citations
1. Women in Ancient Christianity | From Jesus to Christ - The First Christians | FRONTLINE | PBS. (2015, November 18). https://www.pbs.org/wgbh/pages/frontline/shows/religion/first/women.html
2. Ordained Women of the Patristic Era - CBE International. (2022, June 15). CBE International. https://www.cbeinternational.org/resource/ordained-women-patristic-era/
3. Marg. (2026, February 11). Paul’s Masculine and Feminine Leadership. Marg Mowczko. https://margmowczko.com/masculine-and-feminine-leadership/
4. Grady, L. (2021, December 22). Why women belong on the front lines of ministry. leegrady.com. https://leegrady.com/why-women-belong-on-the-front-lines-of-ministry/ 

5. Voss, J. (2025, April 3). How to help women thrive on church staff. The Gospel Coalition. https://www.thegospelcoalition.org/article/women-thrive-church-staff/
6. Rohrbaugh, J. (2022, July 24). Women can be spiritual fathers too. From His Presence®. https://www.fromhispresence.com/women-can-be-spiritual-fathers-too/
7. Bunn, B. (2026, February 25). Biblical Definition of a Father: What Scripture says. Manhood Journey. https://manhoodjourney.org/biblical-definition-of-a-father/

8. Leave Her Alone!: Women’s Rightful Place in the Church: Amazon.co.uk: Adu, Diana: 9781527263185: Books. (n.d.). https://www.amazon.co.uk/Leave-Her-Alone-Womens-Rightful/dp/1527263185
9. Kadari, T. (n.d.). Huldah, the Prophet: Midrash and Aggadah. Jewish Women’s Archive. https://jwa.org/encyclopedia/article/huldah-prophet-midrash-and-aggadah
10. Topical Bib...]]></itunes:summary>
				<description><![CDATA[Applying the term "spiritual father" to female church leaders sparks a fascinating conversation across theology, church culture, and gender roles. While the title is historically male, many congregations and scholars reframe this dynamic to focus on the function of spiritual mentorship rather than gender. 
Perspectives on this concept generally fall into three main approaches:


Functional Discipleship: Many theologians argue that spiritual parenting—fostering, guiding, and mentoring younger believers in the faith—is an attitude of the heart and an action, rather than a function of gender. In this view, both men and women can effectively perform the duties of a "spiritual father" or "spiritual mother". ￼


Biblical Precedent: Proponents of female spiritual leadership point to women in the early church like Priscilla, Phoebe, and Junia (found in Romans 16), who labored alongside the apostles and acted as vital mentors and founders. They argue that the core of fathering (raising others to maturity) is not limited by sex.


Traditional and Hierarchical Views: More traditional and conservative denominations (such as Roman Catholicism or conservative Protestantism) typically reserve the title of "spiritual father" specifically for male priests or male overseers. These groups often emphasize gender-specific roles or restrict certain leadership titles strictly to ordained men. 


Ultimately, the conversation often shifts from arguing over exact titles to evaluating the fruits of mentorship. Many modern churches emphasize "spiritual parents" as a collaborative team of both men and women guiding the congregation together".


On Father's Day Celebration UK , My assignment is to recall the memory and legacy of faith father-essesm the "Pateressae" as we honour our early father's and our male spiritual Fathers.


Lady Apostle Diana Adu
Bisa Aberewa Theologian, MA
New Day Vhristian CIC@2026, ALL RIGHTS RESERVED


Citations
1. Women in Ancient Christianity | From Jesus to Christ - The First Christians | FRONTLINE | PBS. (2015, November 18). https://www.pbs.org/wgbh/pages/frontline/shows/religion/first/women.html
2. Ordained Women of the Patristic Era - CBE International. (2022, June 15). CBE International. https://www.cbeinternational.org/resource/ordained-women-patristic-era/
3. Marg. (2026, February 11). Paul’s Masculine and Feminine Leadership. Marg Mowczko. https://margmowczko.com/masculine-and-feminine-leadership/
4. Grady, L. (2021, December 22). Why women belong on the front lines of ministry. leegrady.com. https://leegrady.com/why-women-belong-on-the-front-lines-of-ministry/ 

5. Voss, J. (2025, April 3). How to help women thrive on church staff. The Gospel Coalition. https://www.thegospelcoalition.org/article/women-thrive-church-staff/
6. Rohrbaugh, J. (2022, July 24). Women can be spiritual fathers too. From His Presence®. https://www.fromhispresence.com/women-can-be-spiritual-fathers-too/
7. Bunn, B. (2026, February 25). Biblical Definition of a Father: What Scripture says. Manhood Journey. https://manhoodjourney.org/biblical-definition-of-a-father/

8. Leave Her Alone!: Women’s Rightful Place in the Church: Amazon.co.uk: Adu, Diana: 9781527263185: Books. (n.d.). https://www.amazon.co.uk/Leave-Her-Alone-Womens-Rightful/dp/1527263185
9. Kadari, T. (n.d.). Huldah, the Prophet: Midrash and Aggadah. Jewish Women’s Archive. https://jwa.org/encyclopedia/article/huldah-prophet-midrash-and-aggadah
10. Topical Bible: Lois and Eunice. (n.d.). https://biblehub.com/topical/l/lois_and_eunice.htm

11. Women Leaders in Early Christianity - Gresham College Lectures. (2023, April 18). Buzzsprout. https://podcast.gresham.ac.uk/1904814/episodes/12673808-women-leaders-in-early-christianity?t=0

12. Wikipedia contributors. (2026, June 19). List of early Christian women presbyters. Wikipedia. https://en.wikipedia.org/wiki/List_of_early_Christian_women_presbyters]]></description>
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				<pubDate>Tue, 23 Jun 2026 14:14:35 +0000</pubDate>
				<itunes:duration>01:27:53</itunes:duration>
				<itunes:explicit>false</itunes:explicit>
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				<title><![CDATA[THE MERCY OF GOD]]></title>
				<category>Podcast</category>
				<itunes:author><![CDATA[APOSTLE NANA BINEY]]></itunes:author>
				<itunes:subtitle><![CDATA[THE MERCY OF GOD, EPH. 2:4-5]]></itunes:subtitle>
				<itunes:summary><![CDATA[THE MERCY OF GOD, EPH. 2:4-5]]></itunes:summary>
				<description><![CDATA[THE MERCY OF GOD, EPH. 2:4-5]]></description>
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				<link>https://podpoint.com/new-day-christian-echurch-2/the-mercy-of-god</link>
				<pubDate>Mon, 15 Jun 2026 23:47:00 +0000</pubDate>
				<itunes:duration>11:51</itunes:duration>
				<itunes:explicit>false</itunes:explicit>
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											<item>
				<title><![CDATA[THE NEW MOON PRAYER SESSION]]></title>
				<category>Podcast</category>
				<itunes:author><![CDATA[LADY APOSTLE DIANA ADU]]></itunes:author>
				<itunes:subtitle><![CDATA[Psalm 105:37 highlights God’s deliverance of Israel from Egypt, emphasizing both provision and protection, as He brought them out “laden with silver and gold” and none among their tribes faltered. Text of the Verse Psalm 105:37 states: “He brought]]></itunes:subtitle>
				<itunes:summary><![CDATA[Psalm 105:37 highlights God’s deliverance of Israel from Egypt, emphasizing both provision and protection, as He brought them out “laden with silver and gold” and none among their tribes faltered.

Text of the Verse
Psalm 105:37 states: “He brought them forth also with silver and gold: and there was not one feeble person among their tribes” (KJV) or similarly, “He brought out Israel, laden with silver and gold, and from among their tribes no one faltered” 

. This verse recounts the Exodus, when God delivered the Israelites from slavery in Egypt.

Meaning and Context
Divine Deliverance: The verse emphasizes God’s mighty hand in rescuing His people from oppression. The phrase “He brought them out” signifies not just physical liberation but also divine intervention and divine wealth transfer that changed the Israelites’ destiny 
.
Provision and Blessing: Being “laden with silver and gold” reflects the wealth and resources the Israelites received as they left Egypt. According to biblical commentary, this abundance was both a repayment for their labor and a fulfillment of God’s promise to bless His people (Genesis 15:14; Exodus 12:35-36) 
.
Protection and Strength: The statement “and there was not one feeble person among their tribes” underscores God’s protection. Despite the hardships of slavery and the challenges of the journey, every Israelite was able to participate in the Exodus without faltering, 
demonstrating God’s sustaining power. No one feel sick!

Theological Significance: This verse illustrates a broader principle of God’s faithfulness: He not only delivers His people from danger but also provides for their needs and ensures their well-being. It serves as a reminder that trusting in God during trials can result in unexpected blessings and security.

Summary
Psalm 105:37 celebrates God’s faithful provision, protection, and blessing during the Exodus. It portrays the Israelites leaving Egypt not only free but enriched and strong, highlighting God’s care for His people both materially and spiritually. This verse encourages believers to trust in God’s guidance and provision in times of difficulty.
Lady Apostle Diana Adu, MA
Bisa Aberewa Africana Theologian]]></itunes:summary>
				<description><![CDATA[Psalm 105:37 highlights God’s deliverance of Israel from Egypt, emphasizing both provision and protection, as He brought them out “laden with silver and gold” and none among their tribes faltered.

Text of the Verse
Psalm 105:37 states: “He brought them forth also with silver and gold: and there was not one feeble person among their tribes” (KJV) or similarly, “He brought out Israel, laden with silver and gold, and from among their tribes no one faltered” 

. This verse recounts the Exodus, when God delivered the Israelites from slavery in Egypt.

Meaning and Context
Divine Deliverance: The verse emphasizes God’s mighty hand in rescuing His people from oppression. The phrase “He brought them out” signifies not just physical liberation but also divine intervention and divine wealth transfer that changed the Israelites’ destiny 
.
Provision and Blessing: Being “laden with silver and gold” reflects the wealth and resources the Israelites received as they left Egypt. According to biblical commentary, this abundance was both a repayment for their labor and a fulfillment of God’s promise to bless His people (Genesis 15:14; Exodus 12:35-36) 
.
Protection and Strength: The statement “and there was not one feeble person among their tribes” underscores God’s protection. Despite the hardships of slavery and the challenges of the journey, every Israelite was able to participate in the Exodus without faltering, 
demonstrating God’s sustaining power. No one feel sick!

Theological Significance: This verse illustrates a broader principle of God’s faithfulness: He not only delivers His people from danger but also provides for their needs and ensures their well-being. It serves as a reminder that trusting in God during trials can result in unexpected blessings and security.

Summary
Psalm 105:37 celebrates God’s faithful provision, protection, and blessing during the Exodus. It portrays the Israelites leaving Egypt not only free but enriched and strong, highlighting God’s care for His people both materially and spiritually. This verse encourages believers to trust in God’s guidance and provision in times of difficulty.
Lady Apostle Diana Adu, MA
Bisa Aberewa Africana Theologian]]></description>
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				<pubDate>Mon, 08 Jun 2026 23:58:36 +0000</pubDate>
				<itunes:duration>23:21</itunes:duration>
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				<title><![CDATA[Kingdom Wealthy Women: The Royal, Rich & Reverend]]></title>
				<category>Podcast</category>
				<itunes:author><![CDATA[Lady Apostle Diana Adu]]></itunes:author>
				<itunes:subtitle><![CDATA[Royal, Rich & Reverend: Wealthy Women of God** Scripture Readings:** *Psalms 68:13; Songs of Solomon 1:11, 13, 15; Proverbs 31:10; Matthew 3:16; Acts 2* Introduction: The Royal Mandate Praise the Lord, Saints! Praise the living God! Church, I want you to]]></itunes:subtitle>
				<itunes:summary><![CDATA[Royal, Rich & Reverend: Wealthy Women of God**
Scripture Readings:** *Psalms 68:13; Songs of Solomon 1:11, 13, 15; Proverbs 31:10; Matthew 3:16; Acts 2*

 Introduction: The Royal Mandate
Praise the Lord, Saints! Praise the living God! Church, I want you to look at the person sitting next to you - don’t be shy now - look them in the eye and say, "Neighbor, you are looking at royalty." Now, find someone else and tell them, "I am not just surviving; I am being restored to my riches!" 


Today, we stand at a divine intersection where the ancient promises of the Patriarchs meet the fire of the Pentecostal upper room. We are here to dismantle a lie that has tried to keep the daughters of Zion in a corner of lack and a shadow of obscurity. For too long, the enemy has tried to convince the woman of God that to be "Reverend" - to be holy - she must be poor.  Lydia was a high-end entrepreneur. But when the Holy Spirit touched her heart, her wealth became the engine for the European church. She opened her home; she funded the mission. She had the wings of silver and gold!
Think of the **Shunammite woman** in 2 Kings. The Bible calls her a "great woman" - which in the Hebrew implies she was a woman of means and influence. She used her wealth to build a room for the Prophet Elisha. When she lost her land during the famine, God didn't just give her the land back; He restored everything she had lost, plus the fruits of the field from the day she left until she returned! That is restoration!
The women who came over on the Windrush with nothing but a suitcase and a Bible. They worked two jobs, they saved their pennies, they started "Partner" schemes and "Sou-Sou" savings to buy buildings because the banks wouldn't lend to them. They were women with wings of silver and gold! They built the churches we sit in today! They were Royal in their dignity, Rich in their resourcefulness, and Reverend in their devotion.
### Practical Application: Wealth for the Mandate
Saints, we must understand that the "gold studded with silver" is for a purpose. In **Acts 2**, after the Holy Spirit fell, the Bible says that "no one among them lacked." Why? Because those who had resources used them to ensure the Body of Christ was taken care of. God is restoring wealth to the women of this generation because there is a mission to finish. * You are being made rich so you can fund the Gospel in the inner cities of London, Birmingham, and Manchester. * You are being made rich so you can build orphanages in the lands of our forefathers. * You are being made rich so you can be the "Lydias" of the 21st century, dominating the boardrooms while you dominate in the prayer room.Do not apologize for the "yellow gold" on your feathers! If the Holy Spirit is the Dove, and the Dove has wings of silver and gold, then the more of the Spirit you have, the more you should expect the provision of God to manifest in your life for His service.


 Conclusion: Claiming Your Wings
As I close, I want to speak to every woman here who has felt like her feathers have been plucked. Maybe you’ve faced financial hardship. Maybe you’ve been told that you’re "too much" or "too ambitious." I hear the Lord saying, "Look up from the sheepfold!" The Dove is descending. The Holy Spirit is here to restore your royal identity. 
 You are a **Royal** Priesthood. You are **Rich** in the inheritance of Abraham. You are **Reverend** in your calling to the Lord.Rise up, Daughters of Zion! Spread those wings...]]></itunes:summary>
				<description><![CDATA[Royal, Rich & Reverend: Wealthy Women of God**
Scripture Readings:** *Psalms 68:13; Songs of Solomon 1:11, 13, 15; Proverbs 31:10; Matthew 3:16; Acts 2*

 Introduction: The Royal Mandate
Praise the Lord, Saints! Praise the living God! Church, I want you to look at the person sitting next to you - don’t be shy now - look them in the eye and say, "Neighbor, you are looking at royalty." Now, find someone else and tell them, "I am not just surviving; I am being restored to my riches!" 


Today, we stand at a divine intersection where the ancient promises of the Patriarchs meet the fire of the Pentecostal upper room. We are here to dismantle a lie that has tried to keep the daughters of Zion in a corner of lack and a shadow of obscurity. For too long, the enemy has tried to convince the woman of God that to be "Reverend" - to be holy - she must be poor.  Lydia was a high-end entrepreneur. But when the Holy Spirit touched her heart, her wealth became the engine for the European church. She opened her home; she funded the mission. She had the wings of silver and gold!
Think of the **Shunammite woman** in 2 Kings. The Bible calls her a "great woman" - which in the Hebrew implies she was a woman of means and influence. She used her wealth to build a room for the Prophet Elisha. When she lost her land during the famine, God didn't just give her the land back; He restored everything she had lost, plus the fruits of the field from the day she left until she returned! That is restoration!
The women who came over on the Windrush with nothing but a suitcase and a Bible. They worked two jobs, they saved their pennies, they started "Partner" schemes and "Sou-Sou" savings to buy buildings because the banks wouldn't lend to them. They were women with wings of silver and gold! They built the churches we sit in today! They were Royal in their dignity, Rich in their resourcefulness, and Reverend in their devotion.
### Practical Application: Wealth for the Mandate
Saints, we must understand that the "gold studded with silver" is for a purpose. In **Acts 2**, after the Holy Spirit fell, the Bible says that "no one among them lacked." Why? Because those who had resources used them to ensure the Body of Christ was taken care of. God is restoring wealth to the women of this generation because there is a mission to finish. * You are being made rich so you can fund the Gospel in the inner cities of London, Birmingham, and Manchester. * You are being made rich so you can build orphanages in the lands of our forefathers. * You are being made rich so you can be the "Lydias" of the 21st century, dominating the boardrooms while you dominate in the prayer room.Do not apologize for the "yellow gold" on your feathers! If the Holy Spirit is the Dove, and the Dove has wings of silver and gold, then the more of the Spirit you have, the more you should expect the provision of God to manifest in your life for His service.


 Conclusion: Claiming Your Wings
As I close, I want to speak to every woman here who has felt like her feathers have been plucked. Maybe you’ve faced financial hardship. Maybe you’ve been told that you’re "too much" or "too ambitious." I hear the Lord saying, "Look up from the sheepfold!" The Dove is descending. The Holy Spirit is here to restore your royal identity. 
 You are a **Royal** Priesthood. You are **Rich** in the inheritance of Abraham. You are **Reverend** in your calling to the Lord.Rise up, Daughters of Zion! Spread those wings of silver! Let the world see the yellow gold of God’s favor upon your life. We are not a people of lack; we are a people of the Covenant. From this day forward, may you walk in the fullness of the "silver-gold dove wings." 

May your businesses flourish, may your careers skyrocket, and may your hands always have enough to give to every good work.
 **AMEN!**

Lady Apostle Diana Adu, MA
Bisa Aberewa Africana Theologian
@2026, ALL RIGHTS RESERVED]]></description>
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				<pubDate>Mon, 08 Jun 2026 23:49:32 +0000</pubDate>
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				<title><![CDATA[The "ban of silence" on women]]></title>
				<category>Podcast</category>
				<itunes:author><![CDATA[Lady Apostle Diana Adu]]></itunes:author>
				<itunes:subtitle><![CDATA[The "ban of silence" on women refers to specific New Testament passages—most notably 1 Corinthians 14:34-35 and 1 Timothy 2:12—that instruct women to remain quiet, be submissive, and not teach men in the church. The interpretation of these verses is h]]></itunes:subtitle>
				<itunes:summary><![CDATA[The "ban of silence" on women refers to specific New Testament passages—most notably 1 Corinthians 14:34-35 and 1 Timothy 2:12—that instruct women to remain quiet, be submissive, and not teach men in the church. The interpretation of these verses is heavily debated among scholars, creating a deep divide in biblical interpretation.Interpreting this ban generally falls into two primary perspectives, along with several historical considerations:

1. The Complementarian View (Traditional)The Stance: Advocates a strict separation of gender roles in ministry, where men hold the primary teaching and leadership roles (e.g., as pastors or elders).The Rationale: Proponents take the biblical instructions literally, viewing this silence as an ordinance of divine, God-ordained order rather than a reflection of cultural bias.

2. The Egalitarian View (Progressive/Redemptive)The Stance: Argues for full equality of men and women in all church roles, including preaching, teaching, and leadership.

The Rationale: Egalitarians interpret these texts contextually. They argue that the apostle Paul's restrictions were specific to a first-century cultural crisis (such as uneducated women causing disruptions in the assembly or false teachers influencing the congregation) rather than a universal or permanent ban.

Contextual and Historical ArgumentsScholars who advocate for women's active participation in biblical interpretation often point to the following points of context:Positive Scriptural Examples: The Bible frequently highlights women in prominent leadership and teaching roles. This includes Deborah (a judge and prophet in Judges 4), Phoebe (a deacon in Romans 16:1), and Priscilla (who instructed the preacher Apollos alongside her husband in Acts 18:26).

Prophecy: Paul himself issues instructions on women praying and prophesying in 1 Corinthians 11:5, which indicates that women were actively addressing the congregation in the early church.

Cultural Context: In the Greco-Roman and Jewish worlds of the time, women were often uneducated and segregated in worship spaces. Paul's instruction for them to ask their husbands at home is viewed by many as a practical, culturally specific method to maintain order rather than a spiritual mandate

Lady Apostle Diana Adu, MA
Bisa Aberewa Africana Theologian
@2026, ALL RIGHTS RESERVED]]></itunes:summary>
				<description><![CDATA[The "ban of silence" on women refers to specific New Testament passages—most notably 1 Corinthians 14:34-35 and 1 Timothy 2:12—that instruct women to remain quiet, be submissive, and not teach men in the church. The interpretation of these verses is heavily debated among scholars, creating a deep divide in biblical interpretation.Interpreting this ban generally falls into two primary perspectives, along with several historical considerations:

1. The Complementarian View (Traditional)The Stance: Advocates a strict separation of gender roles in ministry, where men hold the primary teaching and leadership roles (e.g., as pastors or elders).The Rationale: Proponents take the biblical instructions literally, viewing this silence as an ordinance of divine, God-ordained order rather than a reflection of cultural bias.

2. The Egalitarian View (Progressive/Redemptive)The Stance: Argues for full equality of men and women in all church roles, including preaching, teaching, and leadership.

The Rationale: Egalitarians interpret these texts contextually. They argue that the apostle Paul's restrictions were specific to a first-century cultural crisis (such as uneducated women causing disruptions in the assembly or false teachers influencing the congregation) rather than a universal or permanent ban.

Contextual and Historical ArgumentsScholars who advocate for women's active participation in biblical interpretation often point to the following points of context:Positive Scriptural Examples: The Bible frequently highlights women in prominent leadership and teaching roles. This includes Deborah (a judge and prophet in Judges 4), Phoebe (a deacon in Romans 16:1), and Priscilla (who instructed the preacher Apollos alongside her husband in Acts 18:26).

Prophecy: Paul himself issues instructions on women praying and prophesying in 1 Corinthians 11:5, which indicates that women were actively addressing the congregation in the early church.

Cultural Context: In the Greco-Roman and Jewish worlds of the time, women were often uneducated and segregated in worship spaces. Paul's instruction for them to ask their husbands at home is viewed by many as a practical, culturally specific method to maintain order rather than a spiritual mandate

Lady Apostle Diana Adu, MA
Bisa Aberewa Africana Theologian
@2026, ALL RIGHTS RESERVED]]></description>
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				<pubDate>Mon, 08 Jun 2026 23:17:16 +0000</pubDate>
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				<title><![CDATA[PAUL, WOMEN AND THE BAN OF SILENCE]]></title>
				<category>Podcast</category>
				<itunes:author><![CDATA[APOSTLE NANA BINEY]]></itunes:author>
				<itunes:subtitle><![CDATA[Introduction: Welcome! We are excited to have you here today. Today, we are going to explore The Hidden History Behind 1 Timothy 2:11-12 which reads: "Let a woman learn in silence with all submission. And I do not permit a woman to teach or to have author]]></itunes:subtitle>
				<itunes:summary><![CDATA[Introduction: 
Welcome! We are excited to have you here today. Today, we are going to explore The Hidden History Behind 1 Timothy 2:11-12 which reads: "Let a woman learn in silence with all submission. And I do not permit a woman to teach or to have authority over a man, but to be in silence. For Adam was formed first, then Eve. And Adam was not deceived, but the woman being deceived, fell into transgression. Nevertheless she will be saved in childbearing if they continue in faith, love, and holiness, with self control.”
The Epistles and for that matter 1 Timothy 2 were written to a specific people to address a specific situation to get a specific response. The Bible means what God and the human authors intended it to mean. We can understand that meaning. But that does not mean that we can understand everything to the fullest possible degree. So sometimes background information thus the historical-cultural context is necessary to understand difficult Bible verses and their application to believers today.
On the surface, 1 Timothy 2 sounds awful. It sounds like a gag order. If you are a skeptic, your moral compass rightly recoils at that. You think, "If God hates women, you want nothing to do with Him.
But reading the Bible without its history is like walking into a courtroom, hearing only the final sentence of a judge, and assuming you know the whole story. Today, let’s stop defending or attacking this text. Instead, let's play historical detective and step into the historical-cultural context of Ephesus, the ancient city where this letter was sent. And so today, we are going to have an honest look at 1 Timothy 2 and deconstruct one of the Bible’s Hardest Verses.
Now To understand this verse, we have to understand the city of Ephesus. Ephesus was not a standard male-dominated Roman town. It was the global headquarters of the Cult of Artemis.
The Temple of Artemis was one of the Seven Wonders of the Ancient World. This modern description gives an idea of the influence and impact of this pagan cult on the city of Ephesus and its vicinity. This pagan cult controlled the economy, the banking system, and the political life of the city. Crucially, this cult was entirely run by women. In Ephesus, women held supreme financial, religious, and social authority.
Furthermore, local mythology taught a "women-first" narrative. They believed the goddess Artemis was born before her twin brother, Apollo. Therefore, Ephesian culture taught that women were spiritually superior to men.
In addition, they had False creation narratives: This "women first" mythology directly influenced the local gnostic heresies that Paul addresses later in the chapter (where false teachers claimed Eve was created before Adam or that Adam was the one deceived).

Moreover, Cult Practices and Worship  of Artemis involved loud, chaotic shouting, ecstatic trances, and disruptive behavior.
 Wealthy women used cult gatherings to display elaborate braided hairstyles, gold, and expensive pearls as symbols of high status.

When these wealthy women from the Artemis cult converted to Christianity, they brought that exact rowdy worship culture right into the living rooms of the early church. They were used to shouting, dominating, and claiming spiritual supremacy, but they lacked any training in the Jewish scriptures or Christian gospel,
And so Paul wasn't writing a universal rule to silence women. He was pulling a pastoral emergency brake on a specific church spinning out...]]></itunes:summary>
				<description><![CDATA[Introduction: 
Welcome! We are excited to have you here today. Today, we are going to explore The Hidden History Behind 1 Timothy 2:11-12 which reads: "Let a woman learn in silence with all submission. And I do not permit a woman to teach or to have authority over a man, but to be in silence. For Adam was formed first, then Eve. And Adam was not deceived, but the woman being deceived, fell into transgression. Nevertheless she will be saved in childbearing if they continue in faith, love, and holiness, with self control.”
The Epistles and for that matter 1 Timothy 2 were written to a specific people to address a specific situation to get a specific response. The Bible means what God and the human authors intended it to mean. We can understand that meaning. But that does not mean that we can understand everything to the fullest possible degree. So sometimes background information thus the historical-cultural context is necessary to understand difficult Bible verses and their application to believers today.
On the surface, 1 Timothy 2 sounds awful. It sounds like a gag order. If you are a skeptic, your moral compass rightly recoils at that. You think, "If God hates women, you want nothing to do with Him.
But reading the Bible without its history is like walking into a courtroom, hearing only the final sentence of a judge, and assuming you know the whole story. Today, let’s stop defending or attacking this text. Instead, let's play historical detective and step into the historical-cultural context of Ephesus, the ancient city where this letter was sent. And so today, we are going to have an honest look at 1 Timothy 2 and deconstruct one of the Bible’s Hardest Verses.
Now To understand this verse, we have to understand the city of Ephesus. Ephesus was not a standard male-dominated Roman town. It was the global headquarters of the Cult of Artemis.
The Temple of Artemis was one of the Seven Wonders of the Ancient World. This modern description gives an idea of the influence and impact of this pagan cult on the city of Ephesus and its vicinity. This pagan cult controlled the economy, the banking system, and the political life of the city. Crucially, this cult was entirely run by women. In Ephesus, women held supreme financial, religious, and social authority.
Furthermore, local mythology taught a "women-first" narrative. They believed the goddess Artemis was born before her twin brother, Apollo. Therefore, Ephesian culture taught that women were spiritually superior to men.
In addition, they had False creation narratives: This "women first" mythology directly influenced the local gnostic heresies that Paul addresses later in the chapter (where false teachers claimed Eve was created before Adam or that Adam was the one deceived).

Moreover, Cult Practices and Worship  of Artemis involved loud, chaotic shouting, ecstatic trances, and disruptive behavior.
 Wealthy women used cult gatherings to display elaborate braided hairstyles, gold, and expensive pearls as symbols of high status.

When these wealthy women from the Artemis cult converted to Christianity, they brought that exact rowdy worship culture right into the living rooms of the early church. They were used to shouting, dominating, and claiming spiritual supremacy, but they lacked any training in the Jewish scriptures or Christian gospel,
And so Paul wasn't writing a universal rule to silence women. He was pulling a pastoral emergency brake on a specific church spinning out of control.
Therefore, Paul’s opening phrase is actually a revolutionary, progressive command for his time: Give women a seat at the table. Enroll them.
But he adds that they must learn "in silence with all submission." To a modern ear, that sounds degrading. But in the ancient world, "silence" and "submission" did not mean slavery. It was the standard, mandatory posture of any first-year student sitting under a rabbi or philosopher. You had to listen and learn the core teachings before you could speak or teach others.
Because these Ephesian women were highly influential but completely uneducated in the scriptures, they were easily deceived by false teachers. Paul’s solution wasn't to exclude them. His solution was to educate them before they are allowed to teach. This wasn't a gag order; it was an enrollment order.
Again, To understand the atmosphere of the church Timothy was pastoring, we have to look at what happened when Paul first preached the Gospel there.
We see how volatile this was in Acts 19:23–41. When the Apostle Paul first preached the Gospel in Ephesus, the Artemis cult started a massive, city-wide riots. Acts 19:32 describes the scene: "The assembly was in confusion: Some were shouting one thing, some another, most of the people did not even know why they were there." For two straight hours, a chaotic crowd hysterically chanted, "Great is Artemis of the Ephesians!"
The Cultural Clash was that this environment of loud, ecstatic, chaotic shouting was the only religious framework these people knew, of which they brought into the church. And so again, Paul’s solution was not to exclude women but to educate them before they are allowed to teach.
Now in Conclusion, the veracity—the absolute truth—of Scripture is not defended by hiding from its hardest verses. It is proven when we dare to look closer.
When we peel back the historical layers of Ephesus, we don't find a God who oppresses women. We find a God who looks at a city driven mad by a chaotic, exploitative pagan cult, and steps in to bring peace. We find a God who looks at uneducated women and insists they be given a theological education.
So, my challenge to you today is simple: Don't dismiss the Bible based on a surface-level reflection. Don't walk away from Jesus because of a verse stripped of its history. Judge Scripture by its historical depths, and judge it by its ultimate climax—a Cross where Jesus Christ broke down every wall of hostility to make us all equal before God.
If you are seeking truth today, don't stop at the surface. Keep digging. The truth you find at the bottom is rock solid. 
Thank you for joining us today! The Lord Bless and Keep you.

APOSTLE NANA BINEY, MA
AFRICAN ITALIAN PENTECOSTAL THEOLOGIAN
@2026. ALL RIGHTS RESERVED]]></description>
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				<pubDate>Mon, 08 Jun 2026 21:24:48 +0000</pubDate>
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